in the English Popular Press and the Heterogenization of Nationhood: A Print Cultural Approach to Benedict Anderson’s 
explores nation-building via Anderson, Edward William Lane, the popular press and 
.
It's a great read and fills some much-needed gaps in terms of popular renditions of the 
 and their relationship with understandings of nation.
Rasoul Aliakbari is a graduate student at The University of Alberta in Comparative Literature. 
 
I. Aims and Scope
This article investigates the popular print culture of the 
Arabian Nights1
 in nineteenth-century England in order to challenge Benedict Anderson’s
 standpoints on modern nation-building in his now-classic 
Imagined Communities. There is a growing body of research on the 
Nights,
 its sources, its literary character, its cultural significance, its 
translations, its adaptations, and its continuing popularity in 
contemporary cultures throughout the world. Ulrich Marzolph’s website 
provides an extensive list of 
representative scholarship on various aspects of the 
Nights in its various pre-modern, modern, and contemporary contexts (
The Arabian Nights Bibliography). However, reviewing the literature of the 
Nights on his website and elsewhere, one notices a relative lack of scholarship on the uses of print editions of the 
Nights
 to converse with theories of print capitalism and modern 
nation-building. Responding to this lacuna, this article mainly aims to 
investigate publications of the 
Nights for lower-class readers 
in nineteenth-century England, in order to offer a heterogenized picture
 of the formation of modern English nationhood.
2 In particular, I will explore the print circumstances of Edward Lane’s translation of the 
Nights as well as some reproductions of, and responses to, the 
Nights in nineteenth-century British cheap popular periodicals, to develop a critical dialogue with Anderson.
3
 This dialogue includes revisiting, challenging, and complicating some 
dimensions of Anderson’s discourses on print capitalism, the formation 
of the modern nation as an imagined community, and official nationalism.
 By examining the uses of the 
Nights for and among British 
lower classes and the expanding bourgeois readership of the time, I will
 demonstrate that, unlike Anderson’s conception of nationhood as 
homogeneous, steady, and solid, the formation of modern English 
nationhood is heterogeneous, porous, borderly, and conditioned at the 
intersection of social classes and the oriental literariness of the 
Nights. In other words, rather than arguing for the impact of the 
Nights
 on European literary modernity or nation-building, this essay seeks to 
demonstrate some of the uses of this tale collection in the English 
enterprise of nation-building, including the dissemination of 
‘wholesome’ reading matter and the establishment of British sovereignty 
over lower-class and mass readership in England during the nineteenth 
century.
 
 
Thanks
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